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New Religious Movements: New Panorama of <\/span>Japanese Religion<\/span><\/span><\/p>\n Mohammad Jahangir Alam*<\/span><\/strong> * Associate Professor & Chair, World Religions and Culture, University of Dhaka, Dhaka, <\/span>Bangladesh. E-mail: mja77@du.ac.bd<\/span> Abstract<\/strong><\/span><\/p>\n New religions have been especially appealing to people in a rapidly changing <\/span>society. Conservative and traditional moral values are often articulated in such a changing <\/span>society. In a changing Japanese society, conservative and traditional moral values are <\/span>often articulated; modes of hopes, understanding and meaning are provided; meaningful <\/span>teaching and promises of salvation for people are offered. It should be mentioned that the <\/span>various Japanese traditional ways of religious practices, such as magical healing, spirit <\/span>possessions, and the gaining of worldly benefits, are the standard features of almost all of <\/span>the New Religious Movements in Japan. This article contributes to the discussion on the <\/span>background of New Religious Movements, the meaning of NMRs, their standard features, <\/span>and persistent themes from a Japanese perspective. Thus, this paper proceeds by <\/span>presenting some of the different socio-historical contexts based on which new religious <\/span>movements emerged. It is an attempt of the current paper that can help us explain and <\/span>evaluate the socio-historical facts of the rise of New Religious Movements in Japan. In <\/span>addition, the current paper presents how New Religious Movements demonstrate their <\/span>magnetic attraction for the ordinary people in Japan and create a new panorama providing <\/span>the opportunity of being treated in a particular way. Finally, as for implication, this paper <\/span>gives importance to some crucial issues that focus on further study of religion in Japan <\/span>from different approaches in future that cannot be avoided the significant problems of <\/span>democratisation, secularisation, and atheism in Japan.<\/span><\/p>\n Keywords<\/strong> New Religious Movements . Persistent Themes . New Panorama . <\/span>Democratisation . Secularisation . Organisational development . Multiplicity of religions .<\/span><\/p>\n https:\/\/doi.org\/10.55156\/jjsem.dec2121<\/span><\/p>\n [\/fusion_text][fusion_button link=”https:\/\/department-of-japanese-studies.local\/wp-content\/uploads\/2022\/03\/21.-Abdus.pdf” text_transform=”” title=”” target=”_self” link_attributes=”” alignment=”” modal=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” color=”custom” button_gradient_top_color=”” button_gradient_bottom_color=”” button_gradient_top_color_hover=”” button_gradient_bottom_color_hover=”” accent_color=”” accent_hover_color=”” type=”” bevel_color=”” border_width=”” border_radius=”” border_color=”” border_hover_color=”” size=”medium” stretch=”yes” icon=”” icon_position=”left” icon_divider=”no” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]Download[\/fusion_button][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":" [fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”” link_hover_color=”” border_size=”” border_color=”” border_style=”solid” margin_top=”” margin_bottom=”” padding_top=”” padding_right=”” padding_bottom=”” padding_left=”” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”” background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″…<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_eb_attr":"","footnotes":""},"categories":[17,18],"tags":[],"class_list":["post-2983","post","type-post","status-publish","format-standard","hentry","category-journals-of-djs","category-number-1-december-2021","category-17","category-18","description-off"],"acf":[],"_links":{"self":[{"href":"https:\/\/djs.du.ac.bd\/index.php?rest_route=\/wp\/v2\/posts\/2983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/djs.du.ac.bd\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/djs.du.ac.bd\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/djs.du.ac.bd\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/djs.du.ac.bd\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2983"}],"version-history":[{"count":0,"href":"https:\/\/djs.du.ac.bd\/index.php?rest_route=\/wp\/v2\/posts\/2983\/revisions"}],"wp:attachment":[{"href":"https:\/\/djs.du.ac.bd\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/djs.du.ac.bd\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/djs.du.ac.bd\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nAbdus Samad**<\/span><\/strong><\/p>\n
\n** Japanese Language Instructor, Daffodil Japan It, E-mail: samadrony31@gmail.com<\/span><\/p>\n